Some members of the Fiber Arts Guild of the Debatable Lands have been practicing their fabric dyeing lately, but it is to big a production to make up large dye pots just to try some new things out. For that purpose we had a dyeing day at Mistress Tsvee’a’s House this past Sunday. We had a vat of indigo, a tub of dark red fiber-reactive dye, and a couple of burbling vats of natural dye.
I put one carefully prepared ball of fabric into the indigo. I had fan-folded a rectangle of cotton around a point in the middle of one long edge. Then I rolled the folded fabric into a ball and tied the edge with yarn.
I put another carefully prepared bll of fabric into the Turkey Red Procion dye. I had twisted it up around two separate points until the whorls met in the middle, then again tied them with yarn. I should have twisted tighter and tied a little lighter. Still, it’s interesting.
I also dyed some twisted up cotton yarn, but that description will have to wait until the braid is finished.
Almost 8 years ago, Makiko Tada was kind enough to teach me kute-uchi hand-loop braiding in her studio. For the past 8 years I have been making “practice” braids, “sample” braids, “class” braids, and the like, but never making any actual braids from silk. So, I did it. Twice.
The first braid is a 5-loop (3+2) AB flat braid that is usually referred to as shigeuchi. I used 12 ends of silk reeled silk yarn per loop, 3 loops red and 2 loops pink. The “3+2” means that three loops start on the left hand, and 2 on the right. The “AB” refers to two of the four moves used to make the braid from loops:
A = Outside Straight
B = Outside Twist
C = Inside Straight
D = Inside Twist
I realize that this doesn’t actually tell you anything you need to know about loop braiding. Anyway, the braid:
The second braid is a 9-loop (6 +3) AADC Odoshige braid, again with 12 ends of reeled silk yarn per loop. This time I had 6 loops of pink and 3 of red. This braid makes this great 8-ridge flat twill structure. The name odoshige indicates that it was mainly used as lacing on odoshi , which is a word for armor. This particular one is a little wide for armor lacing, though.
I feel like the tension on both of these braids is still a little off. I bet you can even see the change in tension over the course of each braid. I have tried to showcase the best section of each braid. In the first braid, it’s the arc at the bottom. In the second braid it is the diagonal part near the top. In both cases, the nicer part of the braid is closer to the finish end of the braid. That should tell you something about how difficult it is to tension a longer braid.
Both braids are roughly 30 inches long. The second braid also has an error in it, but I have skillfully hidden that error from the camera.
I had been doing a lot of sankakudai braiding recently, and had an event coming up where I had very little to do except watch tournaments, talk to artisans, and wait for things to happen. So, I decided to experiment with interesting patterns on the shigeuchidai, using some heavy cotton to make 9-strand shigeuchi braids.
I had fun just sitting and braiding, plus people walking by would ask questions about the shigeuchidai and kumihimo, so I could tells stories and explain explain the different braids and equipment.
When the call went out before Pennsic for largesse items to be gifted to the East Kingdom, one of the suggestions was “rainbow” color schemes. I did all my braids in purple and gold to match East colors, but the rainbow idea stuck in the back of my mind. I later realized that as possibly the only person in North America to own a traditional Japanese sankaku-dai, I was maybe the only person in the SCA who could create braids in the classic 7-color “Roy G. Biv” (red, orange, yellow, green, blue, indigo, violet) rainbow pattern. Seven-strand braids are possible on other braiding stands, but they are fast and smooth on the sankakudai.
To work a 7-set braid on the sankakudai, you lift the top strand on left, and move it over the other left-hand threads to become the bottom strand on the right. Then you do the same from right to left. When the point of braiding gets too close to the tip, use the roller to pull it back towards the torii. When the tama get too close to the mirror of the dai, extend them as you would on a marudai. You can add twist to the strands or not, as you please. I have found very little difference in the resulting braid, but that may be because of the material I am using.
Here are the 3 rainbow braids I made in one evening on my sankakudai:
Adding more ends per strand make a braid that is only a little wider, but much softer. I am really glad I tried this braid, and happy to add it to my repertoire. These braids are cheerful and friendly, and I know that people will enjoy receiving them.
As you know, most braiding in Japan is performed on braiding stands, called “dai”. A braiding researcher in Japan clued me in to the fact that this braid was made traditionally on three different braiding stands, but only one of those pieces of equipment is used today. The two other dai are rarely seen even in Japan these days, and most braiders outside of Japan have never heard of them.
If I lived in Japan, I could probably make an appointment to travel to one of the few braiding studios that still possess them. In the USA, if I wanted to experiment with these stands I was going to have to DIY them based on some of the few photos that exist on the Internet.
The first is a stand that appears to be specialized just for the shigeuchi braid, since it is called the “shigeuchi-dai”. The unbraided strands hang down over the sides of the dai, and are wound around weighted bobbins called “tama”. The strands are passed between other strands and moved from side to side and to create the braid at the center. The completed braid passes over the “torii” at the top of the dai and is wound around the roller at the back. For scale, this stand is about 2 feet tall.
The second stand is used for several different braids, but usually with an odd number of strands. It is called a “sankaku-dai” because of its triangular (san=3, kaku=angle) top. The strands are (again) passed from side to side, but over the top instead of across a gap. This stand is smaller, at about 16 inches tall.
Both stands are made from pine to keep them affordable, and assembled with screws to keep assembly (and disassembly) simple. Learning to braid on these dai has been fun and informative. My researcher friend in Japan tells me they are most likely the only dai of their kind in North America!
Here is a sampling of sankakudai braids in various materials and colors:
Having made the bamboo satchel, I still had one RÖDEBY bamboo thingy from IKEA. I’ve been using a collapsible box tote for the last few years to carry all my regular SCA stuff (papers and whatnot), and it is starting to show its age. I figure these bamboo things will be pretty durable over time, so maybe a more open-top design this time. This is much like the crates I used to make a lot of, but the fabric lining makes it a continuous surface inside. I just had to figure out the right size squares for the end pieces.
The tote is assembled with glue and copper nails . The rope is attached by inserting it through holes I drilled in the pine board. There is no finish or anything other than what came on the RÖDEBY. Here’s what it looks like when I fill it up with my stuffs:
It is a little smaller than the fabric tote it is replacing, but that is OK. I often despair of how much stuffs I carry around all the time, so tighter limits are probably for the best.
This only took me an hour or so to put together, plus the time it took for the glue to fully cure.
I made these back in the fall of 2023, but was not able to finish painting them until Spring, and wasn’t able to try them out until Pennsic (and get photos), so here we are. These are metal hooks meant to hang the lanterns I made a four years ago from the camp walls I made six or so years ago. The problem is that the canvas roofs of the pavilions hang down over the walls for a fair distance. The past couple of years, I have tied twine to the ring at the top of each lantern, then hung the twine from the metal frame of the pavilion. The meant that the lanterns were hanging against the walls, which I found to be less that optimal. The hooks clip onto the tops of the walls, hang down to below the bottom edge of the canvas, and then extend far enough so that the lanterns hang straight.
I made these by buying 1/2″x1/8″ welding steel bars from the hardware store, then bending each bar to shape using metal bending jaws in my bench vise. because of the length of the material, I had to bend the bars off center so that they would not hit the beam of the vise. This caused racking in the vise, so I tried to bend two bars at once to balance things out. This bent the beam on my light duty vise so that it is now useless, It’s OK, that was a good excuse to buy a heavy duty vise to replace it.
I also tried using aluminum bar to make it easier to bend, but the aluminum does not stand up to sharp bends as well and sometimes just breaks. I painted the steel bars black to protect them from rusting (I hope).
These stayed up for 2 weeks at Pennsic without incident, and the lanterns didn’t fall off even in the severe rain storms that we had. Success! They joined the lanterns in the 6 lantern storage box that I built 4 years ago.
I made four Japanese-style sawhorses several years ago, but I realized recently that I had no way to transport them except to toss the pieces into the trunk of my car or pile them in a wagon. Then, some friends of mine moved away and gifted me with a pile of lumber they had been using as storage shelving. I spent a few days at the 51st Pennsic War medieval event constructing this 26″x16″x11.25″ crate using only hand tools, as a demo of Japanese style woodworking.
I used a ryoba nokogiri saw to do all the cutting of the pieces from the boards, and some of the joinery. I used oire nomi chisels and a mawashibiki saw to cut the remainder of the joinery and the handle cut-outs. A yotsume kiri gimlet came in handy for pilot holes so that the wood didn’t split when I drove in the nails with a genno tsuchi hammer.
Contrary to common belief, Japanese carpenters would not have used fancy joinery without nails to construct such a simple workman’s item. That kind of specialty carpentry was mostly used for devotional items or religious buildings. They probably would have used forged nails instead of wire nails, but I don’t have any of those handy. The big chunky box joints are seen a lot in shipping and storage boxes.
The linen bag holds the wedges and pegs that hold the horses together when assembled. I wrapped the handle cut-outs with some of this great palm rope from Hida Tools. I call it a crate instead of a box because there’s actually an opening in the floor because I just used two pieces of 1-by-12, leaving a 2-inch gap in the middle. This should let the sawdust and shavings out.
The completed box plus sawhorse parts is pretty heavy, so I have to store it on a lower shelf instead of storing the loose pieces on the highest shelf in the garage. I might try to figure out a packing pattern for only one horse’s worth of pieces, then make 2 of those for the other 2 horses.
To commemorate the 35th anniversary of his knighting, I also made a jinmaku camp curtain (“windscreen”) for our friend Sir Maghnus.
It is the standard length (5 yards) and height (72 inches), but instead of the Kaminari colors of black over red, it’s white over blue and the white “chief” is invected like his arms. It took a while to do the scalloping, so I don’t recommend doing it “just because”. It’s a nice touch for a special anniversary, though.
Our good friend, and the head of our household, Sir Maghnus an Chnoic na n’Iora is this year celebrating the 35th anniversary of his knighting at Pennsic. A military leader in medieval Japan with this level of seniority would have a jinbaori “camp coat” to wear over his armor so that he would be more visible and identifiable. I have been “planning” for some time to make one for him eventually, and this anniversary year really kicked my planning into execution.
The main body of the jinbaori is royal blue felt lined in navy blue linen. The collar lining is some “dragon and phoenix” silk brocade from the stash of Mistress Achren, who passed away some time ago. The “clouds” in chief are white felt. The whole thing is rather large, about 40 inches wide, because it is meant to be worn on top of armor.
The chest closure and “hold open” loops are some decorative chain, gold chain being one of the symbols of a Knight in the SCA. The buttons are actually extra buttons I purchased as spares for a very early piece of garb of mine. Since I never needed the replacements, they were available for this project.
Here’s the view from the back, showing more felt embellishment. The “clouds” at the top are of a piece with the front. The “hill of squirrels” motif at the bottom is more felt, this time using black felt pieces on the white to create the vair pattern. This is his heraldic arms, and such display of heraldry is common on jinbaori.
Attaching all those pieces of black felt was something of a pain, but I was able to sew continuously along the zig-zag edges of the pieces to reduce the labor significantly. While materials like felt don’t seem very Japanese, the “rules” of Japanese clothing seem to go largely out the window with jinbaori. These were intended to be showy and look as expensive and impressive as possible.
The completed project is quite large, heavy, overly warm, and probably somewhat fragile. I doubt it can ever be cleaned, so it probably won’t see very much wear. It should make a great display piece, and will really make him look quite impressive if he ever gets a chance to wear it in court.
I’m actually very happy with the way this came out. I was mostly just winging it when it came to construction, so I’m glad it came together at all.